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It’s Time for the Delegates to Start Working

April 23rd, 2010 CFLM Author No comments

The workbook for the 2010 regular convention of the Lutheran Church-Missouri Synod has just been published.  That means that it’s time for the delegates to begin their work of studying reports and overtures, and reviewing the candidates for the many offices to be filled.

This year, the entire workbook is available online.  The main portion of the workbook can be found here:

http://www.lcms.org/graphics/assets/media/2010%20Convention/convention_wb.pdf

Information about the candidates can be found here:

http://www.lcms.org/graphics/assets/media/2010%20Convention/synopses_statements.pdf

A copy of the final report of the Blue Ribbon Task Force on Structure and Governance can be found here:

http://www.lcms.org/pages/internal.asp?NavID=15930

This link includes several resources related to the final report, including Appendix 1, which is the very significant document with proposed changes to the Constitution and Bylaws of the synod.

For delegates:  you will receive printed copies of these books in the mail by early May.  You may share this article and the links above with pastors and lay leaders that you know in your circuit (just copy the web-address of this article into your e-mail message to them).  After they have had an opportunity to read these documents, ask them for their opinions about the candidates and overtures.  This will help you make informed decisions and make your work at the convention much easier. 

May our Lord bless your study and labor on behalf of His church!

Cross-Focused Leadership for Missouri

The Authority of Convention Resolutions

April 2nd, 2010 CFLM Author No comments

What do congregations, pastors, and other church-workers have to do to remain members in good standing in the Lutheran Church-Missouri Synod?  Article VI of the LCMS constitution states that they must accept without reservation the Holy Scriptures and the Lutheran Confessions, they must renounce unionism and syncretism of every description, congregations must call in a “regular” manner, church-workers must have a “blameless life,” they must exclusively use doctrinally pure agenda, hymnbooks, and catechisms, and their congregation’s constitutions must not contain anything contrary to Scripture or the Confessions.

What about the resolutions that are passed by national conventions every three years?  Must congregations, pastors, and other church-workers comply with all of those resolutions in order to remain members in good standing?  There has been a lot of confusion and debate about this topic in the Missouri Synod, going back as far as the San Francisco convention in 1959.  Making the debate even more confusing is the fact that the synod has 160 years of doctrinal resolutions (see Concordia Historical Institute, “The Doctrinal Resolutions of the National Conventions of The Lutheran Church-Missouri Synod 1847-2004″ [2006], at:  http://chi.lcms.org/doctresorder.htm).  Are all these resolutions binding on congregations and church-workers, or only some of them, and if so in what way?

The Synodical President’s office recently mailed to the congregations of the synod a resource titled “This We Believe:  Selected Topics of Faith and Practice in The Lutheran Church-Missouri Synod.”  This is an excellent resource that should be kept in every LCMS pastor’s study and every congregational library.  We also highly recommend that convention delegates obtain their own copy here:  http://www.cph.org/p-17428-this-we-believe.aspx

Delegates will want to have copies of “This We Believe” in order to understand what recent conventions have expressed on these doctrinal topics.  As the book itself notes, “only those topics that have most frequently been discussed and addressed in recent years by the Synod have been included” (p. v).  There is no resolution cited from before 1965.  So you could say that the book is a collection of “Current Issues” facing the synod, both as it confronts questions internal to the church and issues impinging from the society in which we live.

Just because the synod passed a resolution on a current issue, does not mean that said resolution is the “final word” on the subject.  President Kieschnick correctly observes in his preface “The LCMS clearly states that Scripture alone is the final authority for faith and practice” (our emphasis; p. vii).  That is why there is more than one resolution for many of the current issues.  In many cases, subsequent resolutions of the synod revise or correct previous ones.  Therefore the publication of “This We Believe” does not close debate on those topics; rather, it informs the reader of where the discussion currently stands.

Three things need to be said as words of caution about the use of the book “This We Believe.” 

First, convention resolutions are no replacement for our Lutheran confessions.  One might get the impression that since “Scripture alone” is the authoritative standard, therefore the confessions are not a standard at all.  This would ignore what we confess in the Formula of Concord, Solid Declaration, Rule and Norm, section 10, that our Lutheran confessions are “a single, universally accepted, certain, and common form of doctrine which all our Evangelical churches subscribe and from which and according to which, because it is drawn from the Word of God, all other writings are to be approved and accepted, judged and regulated.”  This certainly means that the Lutheran Confessions are an authoritative standard, as is affirmed by both the Brief Statement (“This We Believe,” pp. 60-73) and the “Statement of Scriptural and Confessional Principles” (ibid., pp. 74-85).

Second, convention doctrinal resolutions are a way of testing what the majority of congregations and church-workers believe on a given topic.  The proper use of such resolutions is thus to say “this is what the majority of people in our church presently believe about this issue.”  It is also proper for synodical officials and professors to quote these resolutions, when it is asked “What does the LCMS say?”  And these resolutions are binding, in this way, on such officers and professors.  But this is not infallible “divine revelation.”  It may also be in error, as Luther often talked about the problems with the councils of the church (see for example his “On the Councils and the Church”, 1539).

Finally, and very significantly, convention resolutions are not binding, as if they are some sort of authoritative law, upon the congregations of the synod.  This is a basic principle of synodical structure and governance and is defined by Constitution Article VII.  According to that article, congregations must decide for themselves whether convention resolutions, including doctrinal ones, are in accord with the Word of God or applicable to their situations.  Congregations are only bound to the Scriptures, Confessions, and Article VI of the Constitution as stated above.  Our synod has always avoided forcing its congregations to do anything, particularly when convention resolutions are often passed with little serious discussion or debate.

And so we thank the President’s office for making this available to the church and encourage all delegates to read this material.  It is timely and helpful.  We are happy as supporters of Matt Harrison to give credit where credit is due and so want to commend President Kieschnick for doing a good job on this project.

Ironically, this resource underscores one of the reasons we support the election of Matt Harrison to succeed President Kieschnick in office this year.  Rev. Harrison understands and supports the historical LCMS position that convention resolutions are legally binding on officers and professors of the synod, but not on congregations or other church-workers of synod.  President Kieschnick and Recommendation #1 from the “Blue Ribbon Task Force on Synodical Structure and Governance” want to make such resolutions legally binding on congregations with proposed Constitution Article VII.B.2 (Final Report, Appendix 1, page 6).  VII.B.2 would destroy, quash, and eliminate one of the most important features of Missouri Synod’s structure and governance, i.e, the freedom of its congregations and church-workers from synodical interference.  If you appreciate that freedom, call your synodical delegate today and tell him “Vote NO on Blue Ribbon Task Force Recommendation #1.”

An Alternate Plan for LCMS National Offices

January 2nd, 2010 CFLM Author No comments

The LCMS Blue Ribbon Task Force on Synodical Structure and Governance has issued its final report, titled “Congregations Walking Together in Mission: The Final Report of the Blue Ribbon Task Force on Synod Structure and Governance” (hereafter CWTIM).  An evaluation of the final report, titled “A Brief Analysis of CWTIM” is available at this web site at a separate post.  The “Brief Analysis” categorizes the proposals into “good,” “indifferent,” and “bad.” 

 With regard to the “bad” proposals, we do not believe that Recommendations #1, 5, 6, 11, 13, 17, and 20 can, or should be, revised or amended.  They simply need to be defeated at the convention.  Nor do we believe that the portion of Recommendation #3 that changes the nomination process for circuit counselors can, or should be revised or amended.  It just needs to be defeated.  If district presidents control or influence the nomination process as proposed, they will control the election of circuit counselors and thereby take that right away from congregations.  The current structure, constitution, and bylaws have 160 years of experience that, in these areas, cannot be improved upon.

 What remains are Recommendations #3, 10, and 18.  #3 and #10 will be addressed in another article.  What follows is an alternate plan to recommendation #18 in the Blue Ribbon Task Force’s final report.

 LCMS National Offices

 In his response to the final report of the Blue Ribbon Task Force, dated December 1, 2009, President Kieschnick devotes more space to Recommendation #18 than any other.  This is understandable, since the LCMS national offices are the agencies with which he has day-to-day contact.  The LCMS International Center is his work environment and so he is in a good position to report to the synod on the problems that he sees there. 

 On page 6 of his response, the president reports that one program board has experienced a negative variance (i.e., more expenses than revenue) totaling millions of dollars over the past several years.  He reports that another board approved travel budgets of several hundred thousand dollars for one fiscal year.  Another board, not either of those two above, discovered significant over-expenditures of its budget after its executive director left.  The president reports that a number of boards find it difficult to balance their budget, relying heavily on large bequests to fund operating expenses.  He reports that budget management and revenue coordination are quite complex.  He reports that collaboration between and among boards is very difficult.  He reports that some executive directors spend significant time and other resources dealing with board or commission matters, rather than directly accomplishing the work they are called to do.  He reports, in agreement with the Task Force, that national offices are often complex, inefficient, unresponsive, programmatically redundant, lacking in accountability, difficult to manage, and expensive to operate.  These reports from the president are very helpful and we appreciate his candor.  These reports are, in fact, part of his constitutional responsibility (LCMS Constitution XI, B.2).

 The question is:  What can be done about these problems?  Anyone who has been a manager, or executive, of a large corporation at the middle- or upper-management levels knows that these are common problems in all corporations.  If they were not problems, there would be no reason to hire so many managers to supervise so many different things.  Management is an art that befuddles the most brilliant people in the world!  It is one reason that Jesus told so many parables about good and bad managers (i.e., stewards).  The president should not feel that he is a failure because the national offices are caught in a bureaucratic morass.  He would only fail his duty if he failed to report these things to us, the synod!

 So, what can be done about these problems?  The solution proposed by the Task Force creates a new officer, “Chief Mission Officer” (hereafter CMO), appointed by and directly accountable to the president of the synod.  Under the CMO would be placed all the functions of current program-board offices, including the universities and seminaries.  All the current offices would be merged into four:  national mission, international mission, seminary, and communications.  One new office would be added:  fundraising.  The president would also have two “president’s advisory commissions,” one for national and one for international mission, elected by the synod.  The advisory commissions would have no authority except to give counsel, and there would be no program boards accountable to the synod.

 In his December 1, 2009 response, President Kieschnick suggests another solution, namely, that all the program boards be consolidated into two program boards, rather than two advisory commissions, although his proposal for their authority is not clear.  It is obvious that the president wants “the direct or indirect responsibility to supervise the day-to-day work of the employees of the synod” and “a method of intervention should either board violate the constitution, bylaws, or resolutions of the synod” (Dec. 1, 2009 letter, pp. 7-8).  This is a less drastic change than that offered by the Task Force, but makes clear his belief that he should have the ability to take action against employees or boards of the synod, when in his judgment it becomes necessary.

 Before we make our own proposal, we should ask: Why has the LCMS never given the synodical president the authority that President Kieschnick wants?  No president before him has asked for this sort of authority, either privately or publicly.  The synod has had one or two autocratic presidents, but none have had the boldness (or audacity, depending on your view) to close down the program boards and make all the national offices (excepting the corporate entities) subordinate to him.  This is an unprecedented request for power.  It could be that President Kieschnick is right, and that his solution is the only effective one.  But we need to ask: Why not before this time?

 The Missouri Synod over the years has kept  various functions, programs, boards, and executives separate from the president, so that he could concentrate on his job of “promoting true unity of spirit.” Until relatively recently, synod bylaws stated the president “shall exercise executive power only when the affairs of the Synod demand it and when he has been expressly invested with such power for such specific purpose” (e.g., 1960 bylaw 2.29.a).  Synod was always concerned that the national presidency, as Frederick Wyneken said, “might precipitate and even initiate a power that, instead of promoting true unity of spirit, might turn into a spirit of servitude” (see Frederick Wyneken, “Can We Divide and Remain United?” in Matthew Harrison, At Home in the House of My Fathers [n.p.: Lutheran Legacy Press, 2009], p. 375).

 Do you see how Wyneken and the founders of the synod understood the presidency?  The synod president, through his example of leadership either promotes the collegiality and equality envisioned by Luther, Walther, and our greatest synodical presidents OR he promotes a spirit of servility.  He can’t do both at the same time.  Which spirit has President Kieschnick been promoting:  collegiality or servility?

 It is the same as how a pastor leads a congregation.  He can say that he is a “servant of the congregation,” but the people who work with him every day will soon know whether this is true or not.  When a pastor, by himself or through allies, starts making changes to bylaws in order to give himself more authority, you know he is not a “servant” and he is not promoting collegiality or true unity of spirit by his example.

 What, then, should be done about the real problems of poor collaboration, and even competition, between executive directors and their frequent failures in the area of financial management?  These are problems that are too big and complex for the synodical president.  His “ecclesiastical” jobs of representing synod to other churches, overseeing doctrine and ecclesial practice, working with the district presidents, and representing synod to national and international authorities is more than enough for one man, even with an office full of extremely competent assistants. 

 The “administrative” jobs of keeping the executive directors and national boards mutually cooperative, efficient, fiscally cooperative with the CFO and Board of Directors, and in accord with the national convention is another full-time job.  Why not give those jobs, through new bylaws, to the First Vice-President of the synod, who is already a full-time employee?  He is nominated directly by congregations and elected directly by the synod in national convention and directly accountable to it.  But under current bylaws, the First Vice-President has no real official duties of any real significance, unless the President decides to give him something to do.

 Why not give the First Vice-President the “administrative” job of overseeing the executive directors and program boards, in the areas of mutual cooperation, efficiency, fiscal cooperation, and accord with convention resolutions, and some real authority to take the directors or boards to task if they err?  “Taking to task” here means that the First Vice-President reprimands the executive director privately, then if that fails, reports the problem to the respective board.  If the board supports the error, then the First Vice-President would be obligated to report the problem to the synod, via the Reporter, and then ultimately in the Convention Workbook.  A key advantage to the president of the synod, in this proposal, is that he will not become mired in conflicts with executives or program boards since the First Vice-President will not “report” to him for this work.  Instead, the president will be able to focus on his traditional duties, as well as giving the overall direction to synodical work as the Blue Ribbon Task Force proposals envision.

 The first main difference between our proposal and the Task Force proposal is that our proposal has administrative oversight being done by an official elected by the synod and accountable to it, while the Task Force proposal has an appointed “underling” to the President doing this work, who is only accountable to the president, not to the synod.  Thus we are against proposed bylaw 3.12.2.4. The second main difference between our proposal and the Task Force proposal is that our proposal continues to place the responsibilities of hiring (or calling), evaluating, and firing the executive directors with the program boards, while the Task Force proposal really gives those powers to the President.

 It is no secret at the national offices that President Kieschnick has fought against numerous boards to control their election of executive directors.  During his tenure, the synod has had more (and longer terms of) “interim directors” than the rest of its history combined.  President Kieschnick has intepreted current bylaw 3.3.1.3 (d) to mean he can veto any appointment by program boards.  In some cases, he has continued to “hold out” until the program boards chose his nominee, which was obviously not the purpose of that bylaw.  The result has been numerous and lengthy stalemates between program boards and the president, while the work of the synod and morale at the national offices has suffered.  We believe that bylaw 3.3.1.3 (d) needs to be changed to let the president advise regarding executive director appointments, but let the boards have the final decisions for their executive’s hiring, evaluating, and firing.

 With regard to other powers of the president, we notice that the proposed bylaws give the president direct power over the seminaries, synodical fund-raising, and over the approval of the Chief Financial Officer.  We believe that, again, this puts far too much power in the president’s hands.  Therefore we oppose proposed bylaws 3.3.1.3 (f), 3.3.1.3 (g), and 3.4.1.1.

 With regard to the problems of financial management, we notice that the proposed bylaws include a number of provisions that strengthen the authority of the Board of Directors in financial areas.  We approve of these bylaws, specifically proposed bylaws 3.3.1.3 (e), 3.3.5.5 (d), 3.3.5.5 (e), and 3.6.6.5.   

 With regard to the number of program boards and commissions, if this is really a problem, we suggest the following structure:   1) Board for Higher Education, which includes supervision over seminaries, pre-sem programs, commissioned-church-worker training programs, universities, distance learning, and continuing education, including the functions of current Commission on Ministerial Growth and Support; 2) Board for Missions, which includes supervision over international missions, national ethnic missions and ministries, special-needs ministries, campus ministry, and armed forces ministry; 3) Board for Human Care and Relief, which includes supervision over international and domestic relief, deaconness organizations, coordination of social ministry organizations and RSOs, and work with human rights organizations; 4) Board for Parish Services, which supervises synodical programs in the areas of evangelism, stewardship, fiscal management, lay leadership training, parochial schools, youth, singles, worship–including functions of current Commission on Worship, and Laborers for Christ; 5) Commission on Theology and Church Relations, which would include current functions of the present CTCR and the Commission on Doctrinal Review; and 6) Commission on Constitutional Matters, which would include current functions of the present CCM and the Commission on Structure.

 All members of these four boards and two commissions should be elected by the national convention, in the normal fashion.  If the synod wants to save on board expenses, it can reduce the members of each board and commission to five members each.  In the current economy and synodical fiscal environment, it is clear that some needs will go unmet and some staff position will remain vacant.  Each board and commission will have to decide which ministries and staff positions it will be able to fund and which it will have to leave unfilled, for now.  That is one of the most important jobs that the boards have, namely, setting fiscal priorities for the executive directors who oversee their work.  Without such priorities, program boards will tend to end up with negative variances in their attempt to do everything worthwhile.

 Finally, we think that the president will be happy to know that we agree that the work of the present Communication Services should be under his direct supervision.  The present Board of Communication Services should be eliminated, and its functions merged into a department under the president.  How else can the president set the tone of conversation and strive for true unity of spirit, unless his communicators really agree with him?  This would include the Reporter, the office of news and information, the Lutheran Witness, and the synodical web-site.  All other boards or departments that are not mentioned above should be under the direct authority of the LCMS Board of Directors through the Chief Administrative Officer or the Chief Financial Officer, as they presently are.

 Conclusion

 This is an alternate plan to that proposed by the Blue Ribbon Task Force, under their Recommendation #18, pertaining to the matter of the LCMS national offices.  We hope that the delegates will seriously consider both this alternate plan and its rationale, which are so vital to avoiding a centralization of power in the president and retaining the representative system of government that has been found in the Missouri Synod.

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An Alternate Plan for Electoral Circuits

December 31st, 2009 CFLM Author No comments

The LCMS Blue Ribbon Task Force on Synodical Structure and Governance has issued its final report, titled “Congregations Walking Together in Mission: The Final Report of the Blue Ribbon Task Force on Synod Structure and Governance” (hereafter CWTIM).  An evaluation of the final report, titled “A Brief Analysis of CWTIM” is available at this web site at a separate post.  The “Brief Analysis” categorizes the proposals into “good,” “indifferent,” and “bad.” 

 With regard to the “bad” proposals, we do not believe that Recommendations #1, 5, 6, 11, 13, 17, and 20 can, or should be, revised or amended.  They simply need to be defeated at the convention.  Nor do we believe that the portion of Recommendation #3 that changes the nomination process for circuit counselors can, or should be revised or amended.  It just needs to be defeated.  If district presidents control or influence the nomination process as proposed, they will control the election of circuit counselors and thereby take that right away from congregations.  The current structure, constitution, and bylaws have 160 years of experience that, in these areas, cannot be improved upon.

 What remains are Recommendations #3, 10, and 18.  #18 will be addressed in another article.  What follows is an alternate plan to recommendations #3 and #10 in the Blue Ribbon Task Force’s final report. 

 Electoral Circuits

 Recommendations #3 and 10 address the matter of electoral circuits.  This was a problem that caused President Kieschnick a great deal of grief in the 2004-07 triennium.  The problem was caused by the failure of some district presidents to bring the matter of circuit adjustments regularly before their own district in a timely fashion (per bylaws 3.1.2 (a) and 5.1.1).  Instead of having their own district do the adjusting, they asked the president of synod to make exceptions (bylaw 5.1.1 (a)).  This habit of some district presidents went back to the days of the presidency of Al Barry, who also accommodated the district presidents in this habit. 

 President Kieschnick was accused of making electoral circuit exceptions in order to gain votes, either acting by himself, or in collusion with the same district presidents.  The fact is that the synodical president can make as many exceptions to electoral circuits as he wants, per bylaws 3.1.2 (b) and 5.1.1 (a).  This is an anomaly in the bylaws and it needs to be fixed.

 The solution proposed by the Blue Ribbon Task Force is to eliminate electoral circuits entirely (Recommendations #3 and 10).  The district board of directors would, under the Blue Ribbon plan, create provisional electoral groups prior to each convention, and then if the district convention accepts these groupings, these same electoral groups will elect their delegates at the convention.  The method or criteria for forming electoral groups is not specified, except that geographic circuits will not be used as a criterion, unless the district chooses to do that (Recommendation #3).

 The Blue Ribbon Task Force claims that its Recommendation #3 is intended to “Restore Circuits to their Primary Purpose.” The Task Force’s proposal fails to do this, since “Historically the Synod’s greatest concern in establishing circuits was to reduce the number of voting delegates to a synodical convention” (in Report of the Synodical Survey Commission to the Forty-Fifth Regular Convention of The Lutheran Church-Missouri Synod [Saint Louis: 1961], page 10 [hereafter RSSC]).  In other words, the electoral role of circuits has always been their primary purpose.   Recommendation #3 eliminates their primary purpose.

 Geographical circuits, i.e., groups of congregations in geographical proximity, have always been the most effective way of ensuring that the national convention reflected the will of congregations.  In 1961, the RSSC stated:

A stronger circuit structure would more nearly approximate the original method whereby congregations voted directly on issues to come before a convention.   Through the circuit, the congregations can vote for their delegate to the synodical convention, express their wishes to him concerning the issues to come before a convention, and then hear a report from the delegate on the reasons for action which the convention may have taken.  In this way the convention would more closely reflect the will of the congregations. (RSSC, p. 10).

We are not convinced that the Task Force proposals will help the national convention more closely reflect the will of the congregations.  Nor are we convinced that the Task Force proposals will make the circuits more effective in their other functions.  The RSCC noted that, in 1961, only 375 out of the 505 circuits were active in the way required by the bylaws at that time (ibid., page 10). 

The problem in “lack of effectiveness” is not the circuit structure, but the failure of pastors to be actively involved with their sister congregations in circuit activities, and the failure of their laymen to support them in this activity.  No structure change will solve that problem.

 The simplest solution to the bylaw anomaly is to eliminate present bylaws 3.1.2 (b), 5.1.1 (a), and 5.1.1 (b).  This would eliminate the president’s power of circuit exceptions and mandate that the district presidents, or district board of directors, bring circuit adjustments to every district convention.  These three bylaws need to be eliminated, whatever else may be proposed.

 An additional change will help districts in their work of circuit definitions.  This would specify how the circuits are to be made.  Our alternate plan thus changes present bylaw 3.1.2 (a) to read:

A circuit, which has both electoral and visitation functions, shall consist of from ten to fifteen congregations in geographical proximity.  The district in convention shall have the duty to determine the number of circuits and the membership in those circuits by congregations of the district. 

Prior to each district convention, the district president shall meet with the circuit counselors to determine if and where there is a need for circuit adjustments.  If so, he shall forward a proposal for such specific adjustments to the district board of directors, who shall consider it, and amend it (if necessary).  The district board of directors then shall present it to the district convention for further amendment (if necessary) and adoption.  Delegates of circuits affected by such adjustments shall meet prior to the closing of the district convention to elect the counselors of these revised circuits.

The procedure for circuiting shall start with the largest metropolitan areas in a district.  The goal is to produce circuits that are compact, i.e., not elongated along any axis.  All circuits shall consist of contiguous congregations.   Since unusually large congregations (over 2,000 baptized members) possess an unusually large number of resources, an attempt shall be made to have no more than one of these per circuit, or as few as possible per circuit, while still adhering to the principles of compactness and contiguity.  When the metropolitan areas have been circuited, circuits shall be drawn out into the rural areas of the district, using the same principles of compactness and contiguity.  Congregations in the outer suburbs of metropolitan areas may be circuited with rural congregations.

If congregations in certain rural areas are so dispersed that driving time to a central location for circuit meetings exceeds three hours one-way, those areas may be divided into two parts for visitation circuits of five to eight congregations.  In these cases, two visitation circuits shall be one electoral circuit of ten to fifteen congregations.  In each district, when necessary, two rural electoral circuits may also be formed with eight or nine congregations each, in order to accommodate odd numbers of congregations, as well as expansion or contraction in the number of congregations in a district.

Congregations in remote places, such as the Hawaiian Islands or northern Alaska, or where there are less than five congregations in a three-hour-driving radius, shall be considered as exceptions to these rules.  They will be organized as visitation circuits according to the number of congregations in closest proximity (i.e., not limited to groups of five to eight if that is not practical).  They shall participate in their electoral circuit meetings via conference call or other electronic means, according to the electoral circuit standard of ten to fifteen congregations.

 Bylaw 5.1.1 would be changed accordingly.  This proposed 3.1.2 (a) may seem to be an unusual amount of procedural detail for those who have never tried to circuit a district, but the detail is there for a reason.  It not only guides the district in its circuiting process, but if followed, it also protects district officers from accusations of gerry-mandering or favoring certain congregations over others.

 Delegates need to be made aware that the Blue Ribbon Task Force has eliminated the upper and lower limits for numbers of congregations in a circuit (present bylaw 3.1.2).  This means that, under the Blue Ribbon plan, the district board of directors may recommend that congregations be apportioned to electoral groups according to their size (proposed bylaw 3.1.2.1 (a)).  If this is done, then ten congregations of 200 members each would form one electoral group and send two delegates to the national convention; one congregation of 2,000 members would form one electoral group and send two delegates to the national convention; and one congregation of 6,000 members would form three electoral groups and send six delegates to the national convention.

 The elimination of upper and lower limits for congregations in circuits would destroy in practice the LCMS constitutional principle that congregations are the voting members of synod and that each congregation has the same rights, privileges, and duties as its sister congregations.  It would defy the Lutheran principle of the “priesthood of all believers” as explained by Luther (see Luther’s Works 44:127-129).  It would betray the preamble of the synod, which quotes Acts 15 as proof that the apostolic church treated all pastors and congregations as equals.  The preamble also quotes I Corinthians 12 as proof that the synod shall serve “the common profit,” not the special interests of unusually large congregations. 

 No wonder that the Blue Ribbon Task Force wants to change the preamble of synod!  No wonder that the Jesus First organization has attacked our Saint Louis seminary, when the seminary affirmed the constitutional principle of “the common profit” (see David S. Luecke, “Congregation-Led Entreprenuership is Necessary,” Jesus First newsletter (September 2009), at www.jesusfirst.net).

 Here we come to one of the primary reasons that the LCMS has spent about $940,000 on this restructuring project.  Unusually large congregations who are connected to the Jesus First organization want to have congregations represented at the national convention on the basis of their size.  This principle of “delegate representation based on congregational size” began with an e-mail from the Jesus First leaders to their followers on January 30, 2003, requesting that overtures on this topic be sent to the 2003 district conventions. 

 From the district conventions, the principle of “delegate representation based on congregational size” was reviewed by the Commission on Structure, which rejected it.  Then the same principle was brought to the 2004 synod convention (Resolution 7-08), which soundly defeated it.  Then in March 2005, President Kieschnick appointed the Blue Ribbon Task Force, which has made one of its primary goals the implementing of a structure based on “delegate representation based on congregational size” (see all their reports).  This is made possible in the Blue Ribbon plan by allowing the districts to decide whether they will have “delegate representation based on congregational size.”

 We can expect that some people will defend the Blue Ribbon plan for electoral groups with the argument that “we need to trust our district board of directors” and “we need to trust the Holy Spirit to guide the church.”  The problem is that district officers are tempted to please the unusually large congregations, because those congregations have more financial resources and congregations are the primary place from which districts derive revenue.  The Holy Spirit does guide the church, but he does so through the words of Holy Scripture and through the use of reason, as Martin Luther reminded the church at his stand at Worms.

 Conclusion

 This is an alternate plan to that proposed by the Blue Ribbon Task Force, under their Recommendations #3 and #10, pertaining to the matter of electoral circuits.  We hope that the delegates will seriously consider both this alternate plan and its rationale, which are so vital to retaining the representative system of government that has been found in the Missouri Synod.

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